RE Ralte

                           KOHHRAN RAWN A |UL TA LO MAW? -        RE Ralte MLTP Act chungchangah kan Minister thusawi, kohhran chu zah hle mah se an rawn tawh dawn loh thu leh, an duh dana kaltlangpui an tum thu a sawi khan ka rilru a dek zar mai. Min ngaihtuah thui tir hle a ni. Sorkar hmalakna kawng hrang hrangah hian Kohhran hi a inrawlh vek lem lo va, a aw a chhuah tawhna leh a duhdan chiang tak hriat a nihna thilah ‘Kan rawn dawn lo,’ han tih tlang pap mai chu political move \ha tak a ni meuh ang em le? te ka lo ti ve mai mai a.           A thuhrimah tunlai Mizote hian kohhran thu hi kan ngaisang tak tak em le? Inthlan hma khan chal hnawih sen chungchangah kan CM zahawm tak kha a \awng sual tih theih a ni a, kohhran lama mawhphurhna sang chelhtuten na ang reng takin an chhang let a nih kha. Political party dangin remchanga lak tumin an vuak vun belh chiam hnuah pawh vote lamah chuan engmah a su kaw vak lem lo tih kan hria. |henkhat phei chuan, ‘Kohhranin a khak tawh chu an

Biblical-Theological Perspective on Ecology To the LORD your God belongs the heavens, even the highest heavens, the earth and everything in it (Deut. 10:14) Humanity, today, faces one of the most difficult problems of its existence : environmental disaster of the world. Man is being challenged with the prospect of global warming, ozone depletion, deforestation, desertification, acid rain and global pollution.  The pollution of streams, rivers, lakes and oceans threatens our most valuable resources –water. Wet lands, beaches, valuable farmlands are disappearing as a result of the greed and ignorance of development. Our next most valuable resource – arable land, over 50% of it has been irrevocably lost due to destructive agricultural practices. Of the remaining land, 30% may be lost in the near future, due to continued erosion and poisoning by chemical fertilizers and pesticides. This would leave us with only 4% of the earth’s surface to feed an exponentially growing gl

  SECULARISM LEH KOHHRAN English-Mizo Dictionary ‘standard’ anga kan lo chul tawh, tun hnua a famkim lohna ka hmuh ve tak fo JF Laldailova Dictionary chuan Secularism chu, “Tisa leh khawsak relbawlna leh sakhua hi inkaihhnawih lo se tia duhna,” tiin a sawi a. He hrilhfiahna anga hman dawn chuan mi tam takin sorkar thilah hian sakhua emaw, kohhran emaw-in a duh dan sawi ve thiang miah lo tur leh, chu chu Indian constitution bawhchhiatna ang hialin an ngai mai thei ang. Mahse, he sawifiahna hi khawthlang lama an hman dan a ni chauh a. Indian secularism chu a dang daih thung a – sakhaw zalenna, tupawhin a duh sakhua chu a zui, a zawm leh a zirtir phalsakna zawk a ni. Sorkar chuan sakhua zawng zawng hi ang khatin a en a. India secularism-ah chuan sakhaw dan te zahsak tur a nihna leh sorkarin duhsak bik nei lovin inangtlang takin a en tur a ni, tih inphum a. Sorkar hotuten sakhua zawng zawng an zahsak anga, zalenna an pe ang a, anmahni sakhua \heuh an zawm thiang tihna a ni zawk. Chal

                               PATHIAN THU: ROPUI LEH HLU                                     Sam 119:105 ; II Tim. 3:16 ; Heb. 4:12,13. Africa rama Zulu hnam rin dan khu mak tak a ni a. Van Pathian awm an ring a, Amah atang chuan thiltihtheihna leh chakna lo chhuak thinin an ring. Sual leh tha pawh van Pathian chuan a thlentir ve ve a. Ngilnei leh thilphal tak a nih laiin, a chesual ve pheng phung thin bawk a ni. Harsatna an tawrhin a hnen an han thlen thin a, mahse a chang chuan tanpui ahnekin tek a rawn tlaktir a, mi thenkhat phei chu vana a sal atan a rawn la zawk hial thin a ni. Tin, hmeichhe ancheh lutukte pawh hi a tiching mai thin a ni, an ti. Laiking nen hian inzawmna mak tak an nei a. Laiking rawng inthlak reng mai, a mei tela ke panga nei, leh mit pahnih a ruala hmun hran ve ve en thei leh, lu tiche miah loa enkual zet zet thei hian an Van Pathian chu ang deuh berin an hria a ni. Zulu ho rin dan chuan he khawvelah hi chuan thil engkim kan hmuh dan hi a letling ve